It was written after the death of Constantine (337), and therefore between 337 and 340, when Eusebius died. (2) Character of the Sources. Life of Constantine remains the most important work for examining the reign of Constantine. Product Identifiers. Eusebius’ treatment of Constantine has generated much of the controversy surrounding the text. Some (Hely, p.141) cannot speak too strongly of the "contempt" which he "deserves," and accuse of "pious fraud" or the next thing to it (Kestner, 1816, p.67). If you're new to Constantine and you want an easy to read book on the man's life then this is the best one you could find. This opening sets the tone for the rest of the work, a general glorification and deification of the Emperor and his works on Earth. In 305, the Augustus, Maximian, abdicated, and Constantius succeeded to the position. Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius is a classic which rank in significance with the works of Flavius Josephus.What Josephus did for the Old Testament and Intertestamentary period, Eusebius did for the New Testament era and for the early years of the post-Biblical church history. This account is from a biography written by Eusebius, the Bishop of Caesarea in Palestine. He also knew Constantine personally, so in many ways it is a thoroughly reliable account. Filed in Roman, about Eusebius Constantine. ad M.1695, Valesius (328-465, 466-497, 498-549); Cambr.1720 (Reading) Valesius; Cambr.1746 (Reading) Valesius; 1822 (Zimmermann), Valesius (772-1046, 1047-1117, 1118-1232); Par.1842 (Cailleau). In this paging is the same (527-633), but there is preliminary matter added before the History. Life of Constantine the great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin language: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. 4 Eusebius, Life of Constantine.  In the former case, Eusebius engages in the tarnishing of Licinius’ reputation, painting him a support of pagans and a truce breaker, both claims that are historically dubious. So, indeed, an inward-focused church is a secularized church. It is written from the perspective of an eyewitness to the events of Christ’s life. It was never completed due to the death of Eusebius in 339. THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. His aim, therefore, is distinctly limited to his religious acts, and it is not stretching his meaning too far to say, expressly limited to his virtuous actions. The History of the Church: From Christ to Constantine (Penguin Classics) by Eusebius Paperback $19.00. This is quite definitely outlined (i.11). (3) That Eusebius takes care frequently to guard his statements by quoting his source, as in the matter of the vision of the cross, or by ascribing to hearsay. Those passions include but are not limited to, collecting and creating wine, travel, and writing poetry. Lightfoot). Almost no fact of history is unquestioned; therefore the unquestionable authorship of Eusebius has been questioned. Eusebius’ vehicle for this narrative is metaphor, and he explicitly paints Constantine in the image of Moses. Publisher. Many of these were penned by Christian authors writing about him after his wars and even long after his life.  Eusebius advanced the idea of divine right on Constantine, as he was Emperor due to God’s will, and is God imitator on earth. It was published in 1682, with the following title: The Life of Constantine in four books, Written in Greek, by Eusebius Pamphilus, Bishop of Cæsarea in Palestine; done into English from that edition set forth by Valesius, and Printed at Paris in the Year 1659. Harris Kamran History Critical Analysis 14 September Eusebius: Life of Constantine (Book In Life of Constantine (Book 1, Eusebius praises and applauds the man whom he holds in great reverence and earnest, and is apparently in awe of2. This book is superbly written. The emperor Constantine changed the world by making the Roman Empire Christian. Chances are good that you know there were other gospels—accounts of the life and teachings of Jesus—that never made it into the Bible. We are left with the life of Jesus according to Constantine, no? Kempten, 1880. It is important to note that 21 books were acknowledged by Christians long before Constantine. The first one that was written by Eusebius in 337 AD states that Constantine is a victorious, pious emperor who helps others and orders the construction of sacred places to honor Christ. Constantine Stratakis is a physician-scientist specializing in endocrinology. There is a German translation by Stroth, Quedlinb.1799, v.2, p.141-468, and one by Molzberger. Life of Constantine the great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin language:Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. This residuum includes (1) The documents which the work contains. The suppression of the facts respecting the deaths of Crispus, &c., and various others derogatory to Constantine.2. The Ecclessiastical History itself has many imperial documents and letters from Constantine, some repeating their appearance in Life of Constantine. Eusebius himself, writing his Church History shortly after 313, makes no mention of this story in that work, and does not recount it until composing his posthumous biography of Constantine decades afterwards. The parents of the child born in Diego Martin, Trinidad, almost 70 years before, may in their highest ambitions have hoped that he would play cricket for the West Indies. The first editions of Hanmer did not contain the Life of Constantine. The Life of the Emperor Constantine – History Essay Constantine became the first Roman Emperor to embrace Christianity. Some talked of him as a saint, the bringer of Christianity, even the Thirteenth Apostle. If you're new to Constantine and you want an easy to read book on the man's life then this is the best one you could find. Right or wrong, this is a frequently repeated view. FREE Shipping on orders over $25.00. (3) A comparison of most biographies of living and dead presidents, kings, and emperors will be greatly to the advantage, even, of this fourth century eulogist over those of our boasted critical age.  Eusebius often referenced his own former works, forty-one times in Life of Constantine, most notably Ecclesiastical History (Historia Ecclesiastica) and the Tricennalian Oration (Laus Constantini). Eusebius focuses much of his attention in painting Constantine in an extremely Christian light, building holy sites and allegedly destroying pagan temples. Constantine is contrasted with the tyrannical Diocletian, whose persecution of Christians and oppressive rule accentuates the presentation of Constantine as a strong Christian and a just man. 28, see his note on that passage, p. 490, below. To define Constantine as emperor is to ignore the complexities of his life and of the world that created and later bowed to him. This is it's greatest strength and it's greatest weakness. Eusebius is, substantially, genuine. p.214-297, O.C.297-317, L.C.317-355); Colon.1581, Christophorson (V.C.195-268, O.C.269-286, L.C.287-317); "1591 (Grynæus)"; Basil, 1611 (Grynæus), Christophorson (V.C.118-170, O.C.171-184, no L.C. The editions of Latin translations are very numerous. (2) Many facts and details where there could be no possibility of motive for falsifying. A man who attempts a treatise on Geometry is not to be criticised because he omits mention of sulphuric acid, or if he proposes a description of Wagner's music, because he does not produce a Helmholtz on Sound. Constantine was born and raised at Naissus. Eusebius himself, writing his Church History shortly after 313, makes no mention of this story in that work, and does not recount it until composing his posthumous biography of Constantine decades afterwards. The interesting hypothesis of Meyer (p.28) that it was perhaps written mainly in Constantine's lifetime, at the suggestion and under the direction of Constantine, to defend him against charges brought, or which might be brought, against him, is worth mentioning, although it is more ingenious than probable. For English translations, see the following paragraph. It is obviously intended as an exciting adventure story of a popular history. The Life is found in the editions of Eusebius (compare list in Dr. McGiffert's Prolegomena) of 1544 (p.117^a-), 1612 (p.301-), 1659, 1672, 1678, 1720 (p.583-) and 1822 at least. These amount at the very least estimate to more than one-fourth of the whole matter, and the appended oration of Constantine is nearly as much more. The Life of Constantine (Vita Constantini) is the earliest text known to have been written in Old Church Slavonic. p.12), evidently on the ground of the letter (3.52) which the author says was addressed to himself, but which is to Macarius and others, but there is no real doubt of the Eusebian authorship. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Eusebius had written a 15 volume masterpiece entitled Preparation for the Gospel in which he refutes All the arguments that the pagans and Jews brought against Christianity. Some talked of him as a saint, the bringer of Christianity, even the Thirteenth Apostle. Order your unique essay and have "A+" grades or get access to database of 292 life of constantine essays samples. His father, Flavius Constantius, was a renowned army officer who eventually divorced Constantine’s mother in 289 to marry Theodora. Book 4 is largely concerned with Constantine and his personal life and final accomplishments, concluding with the death of Constantine. The first of which, the campaign against Maxentius, contains perhaps the most famous scene in the Life of Constantine, the vision of Constantine. While Eusebius does have a clear pro-Christian bias, Life of Constantine also provides several insightful secular matters that have not been discovered outside of the work. 12. The first American to write the ongoing adventures of John Constantine, Brian Azzarello brought John Constantine to an American maximum security prison (for reasons not explained until the end of the story). CHAPTER I: Preface.-- Of the Death of Constantine. But I believe that these words can be related to a Roman emperor, too. His father, Flavius Constantius, was a renowned army officer who eventually divorced Constantine’s mother in 289 to marry Theodora. (2) No similar judgment is passed on Eutropius, the Victors, Anonymous Valesianus or Zosimus, for not mentioning his pious acts. It really has the feel of historical fiction. After the Council however, personal contact was sporadic at best. The value of a writer is determined by (1) His sources of knowledge, (2) His own intellectual and moral ability. Basil.1549, Portesius (V.C.650-698, O.C.698-715, no L.C. Nevertheless, they are valuable on the positive side as the real testimony to genuinely believed excellency by those in the position to know intimately. He was a great historian, the first to make a significant contribution to church history, and his major work was The History of the Church which took him 25 years to prepare. Its reliability as a historical text has been called into question by several historians, most notably Timothy Barnes, because of its questionable motives and writing style. The Christian life itself is supposed to be lived within a community of believers. The eulogistic tone and coloring of the work, especially the very pietistic saintly sort of flavor given to Constantine. Eusebius moves on from the introduction to Constantine’s military exploits for the remainder of Book 1 and half of Book 2. in the oration of Constantine, p.279, where it takes fourteen English words to express seven Greek ones, "Far otherwise has it been during the corrupt and lawless period of human life" for "It was not thus in lawless times." The former editions having become exhausted, it was proposed to re-edit and republish Hanmer's (Saltonstall's) version, but the editor found it "a work of far greater labor to bring Dr. Hanmer's Translation to an agreement with the Greek Text of Valesius' Edition, than to make a New One," which latter thing he accordingly did and did well. Synopsis: Constantine and his sons write as to a father. The life of Constantine, a Roman emperor from 306 to 337 AD, is explained by two different accounts that differ from each other. This section also established the overarching metaphor in the work, as Eusebius likens Constantine to Moses. I, chap.10, and similar peculiarities. That the work on any basis but the untenable one of out-and-out forgery should be characterized as "worthless" or "a mere romance" or "of less value than the heathen panegyrists" is a curious bit of psychological performance, for it does precisely what it grounds its contempt for Eusebius on, -- suppresses and exaggerates. Skeptics hold that the marriage between the panegyric and bibliographical styles mixes legend with fact, making the text wholly unreliable. Personal, I can see both sides in the information presented. It is a little hard to distinguish the early editions, but there were at least three, and perhaps four, editions (1577 (76), 1585 (84), 1607, 1619? Constantine is THE Christian emperor. From 306-337 a.d By Eusebius Pamphilus ... London: Samuel Bagster and Sons; ... MDCCCXLV.8º p. xx, 380. ), Christophorson (V.C.224-306^a, O.C.306^b-326^a, L.C.326^b-361); Basil, 1570, Portesius (V.C.862-914, O.C.915-932) and Christophorson (L.C.932-971); Paris, 1571, Christophorson (258-341, 341-362, 362-397); Basil, 1579, Portesius (V.C.862-914, O.C.915-932), and Christophorson (L.C.923-971); Paris, 1581 (V.C. However, despite is modern significance, Life of Constantine was widely obscure in the 4th and 5th centuries, and did not reach popularity until much later in history.. (2) 1-106 (E), 107-132 (C), 133-163 (4) (L.C.). The edition of Heinichen first published in 1830 (p.1-332, 333-406, 407-500) and republished in 1869: Eusebius Pamphili Vita Constantini et Panegyricus atque Constantini ad sanctorum Coetum oratio. The Life of Constantine in four books, Written in Greek, by Eusebius Pamphilus, Bishop of Cæsarea in Palestine; done into English from that edition set forth by Valesius, and Printed at Paris in the Year 1659. In a later hagiographic memoir of the emperor by Eusebius, written after Constantine's death (On the Life of Constantine ), the miraculous appearance came later in the campaign, when the rival armies met at the Milvian Bridge. Constantine was well educated and served at the court of Diocletian in Nicomediaas a kind of hostage after the appointment of his father Constantius, a general, as one of the two Caesars (at that time a junior emperor), in the Tetrarchy in 293. The criticisms group generally around 1. The proposed scope of the work.2. The majority of Constantine’s imperial letters appear in book 3.  Eusebius moved on to describe Constantine’s next military campaign, the war against Licinius. Hereto is also annext the Emperour Constantine's Oration to the Convention of the Saints, and Eusebius Pamphilus's Speech concerning the praises of Constantine, spoken at his tricennalia. However, Constantine was not baptized until a few years before he died. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. Brief Information about the Life of Constantine. He was born at Naissus, today's city of Niš in Upper Moesia (modern Serbia and Montenegro), to Constantius I Chlorus and an innkeeper's daughter, Helen. Crivellucci (Livorno, 1888) calls it an historical novel, and Görres, in a review of Crivellucci, agrees that it is worth less than the Panegyrics of Eumenius and Nazarius, which is certainly milder than Manso's (p.222) "more shameless and lying" than these. The work is, in brief, by a competent author, from ample sources and without intentional falsification or misrepresentation. It was never completed due to the death of Eusebius in 339. Lactantius, writing 313–15 and around twenty years before Eusebius's Life, also does not mention a vision in the sky. 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